“..son of Adarm[1], son of God.”(Luk3nd) PartB

Then there's talk of  “son of  Adarm”.

I grant you number one is Cain,

but the story is quite odd here

and there's anothen# branch or arm

where Adarm's son has “Seth” for name.

Maybe we choose OUR branch? Quite queer!

Stamped“in the likeness, and image”,

first case is the Adarm, ..of God;

second case  is Seth, ..of Adarm;

meanings  get piled like a scrimmage,

but this text, without being odd,

describes “a son”, as in a psalm.

“Son”  still’s to be inter-prett-ed;

it can mean descendent/ younger

or  a copy, or second  one.

If  I, as a father, fretted,

missed my “call” (though for it hunger);

might it yet be caught by my son?

And thus could “son” be far more  still

than younger / less experienc’d

- as my grown sons have shown in part-

& no doubt as time flies, more will.

(His use, too, of “child” is nuanced,

to lead us by and to our heart.)

This “second edition” meaning

of the word “son” might well be what

Jesus was getting at when he

claimed “the son of ..”; was he leaning

heavily on  this “second shot”

use, with “Adarm”, or “David”? - See?

He doesn’t disdain to be known

as “the son of..” a wayward one,

and takes the title  as his own.

(Both “Father” & “King” he’ll be shown

to be,  as the archetypal son.)

Though still “not good Adarm’s alone”. ...

And so a bride, right from his side

(maybe the in-side helixing),

is being made to be displayed.

But I confide God has a “hide”

(we can’t see him/ he has thick skin)

his plan’s for “Na-ked, unafraid”...

Paul Reading this poem

# anothen (1st C. Common Greek) has two alternate meanings (which the reader works out by the context):  "another/again", OR, "from above".