Peter thinks about his Rabbi/Father (Second Adam) [1]...
I am Simon Petros[2],
or just Petros[3].
I was born Simon bar Jonas (i.e. Simon son of Jonas),
but renamed[4] by our new “Rabbi”,
as I thought him to be at the time;
Petros - (i.e. bed-rock-e-fellow).
“Shimon” the Hebrew name that my old dad gave me
means either "He [who] has heard/hears [the word of God]"[5] or
“He [God] has heard”
though in the common Greek of the Empire,
“Simon” simply means “flat-nosed"[6]
I s’pose that means a bit of a thug.
That Hebrew name is not bad to aspire to;
but oh, to be a “bed-rock-e-fellow”!
I hope that will be true.
As we work out who Yeshua really is,
things are even more hopeful.
God, hear me, -
may his naming true be!
Oh, I heard you
tell us he was[7] true,
& tell me who I should have heard[8],
& so I do believe his word.
I will be bold to use his name for me,
faithful to his prophecy[9],
and know who he is certainly[10].
Given what you've given me,
what more
could I ever possibly
ask for?
ask for?
“My proposal, then, is not that we assume that we know what the word ‘god’ means, and manage somehow to fit Jesus into that. Instead, I suggest that we think historically about a young Jew, possessed of a desperately-risky, indeed, apparently crazy, vocation, riding into Jerusalem in tears, denouncing the Temple, ..and dying on a Roman cross, - and that we somehow allow our meaning for the word ‘god’ to be re-centered around that point[1]”
[1] The challenge of Jesus N.T. Wright, and also http://ntwrightpage.com/wright_historical_jesus.htm
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