..renew a right..

(spirit within me*)..

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But if the spirit* of his son who cries 

out to YaHWeH: “my Daddy*” in his grief,

and pain, and need, discussing as he tries

to understand, while trusting GOD’s belief…

in him, and hearing God’s word spoken when

it’s breathed (on God’s own breath*) into his ear

(as dove that stays on shoulder might do when

it softly coos, or warbles, always “near*”);

& breathed on breath that breathed on prophets past

(& some got written down - though not that much),

and breathed through “mind that’s set*” as Paul at last

speaks of God’s own - responsive to his touch,

his indication, verbal, or to look

at things he “got across” to us somehow

by pointing, or associations cook-

’d up through the hist’ry of our lives to now.

A fierce wind* that blew the oceans round

at the beginning, other times exposed 

dry land beneath the water that was found 

by feet of slaves escaping unjust foes.

Another time it blew together “shaved”

dry bones of long-gone bodies and enfleshed 

an old/new people from those un-en-graved

and desecrated, for ends that were meshed

with goodness as it weaves with wisdom’s ways

a new creation under KHESED-love

which is here shown in clear enough displays

in such a way we know it’s “from above*”.

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Footnotes

me* - Psalm 51:10

it* -many languages [& both Hebrew & Greek (the primary languages used in the Judaeo-Christian scriptures) are such languages] employ one word for the concepts of “wind”, “breath”, “mindset/ attitude”, & “personal incorporeal being”. This allows their poets to play with three or four concepts with the use of only one word.

y* - “Abba” is a word from Aramaic (& Hebrew) often first spoken by children in their mother-tongue in Palestinian village life during the First Century (C.E.), as “Dadda” might be in English. Mark five times gives Jesus's actual words (or other local phrases) in Aramaic (transliterated into Greek in the text) followed by a Greek translation of the sentence, phrase, or word. This occurs with Jesus' form of address to God, in Jesus's garden prayer and is taken note of by Jesus' Ambassador (Apostle) Paul twice: Mark 14:36-41 , Rom 8:15-17, Galatians 4:5-7)

h* -many languages [& both Hebrew & Greek (the primary languages used in the Judaeo-Christian scriptures) are such languages] employ one word for the concepts of “wind”, “breath”, “mindset/ attitude”, & “personal incorporeal being”. This allows their poets to play with three or four concepts through the use of one word.

r* - working backwards… to early followers of YaHWeH it was sung: “the Lord is near to all who call on him”(Ps 145:18), & written “seek the Lord while he may be found, call upon him while he is near” (Isa 55:6); to early followers of Yeshua (as YaHWeH’s representative on Earth) it was said: “For where two or three are gathered in my name, I am there among them.” (Matthew 18:20), and written: “always remember the nearness of your Lord” (Paul’s letter to the Philippians 4:5) and to recall that “ ‘the Lord’ is ‘the spirit' ” (2 Corinthians 3:16-18)

et* - Galatians 5:18, 25; Romans 8:5-6

d* -many languages [& both Hebrew & Greek (the primary languages used in the Judaeo-Christian scriptures) are such languages] employ one word for the concepts of “wind”, “breath”, “mindset/ attitude”, & “personal incorporeal being”. This allows their poets to play with three or four concepts by the use of one word.

ve* - the phrase “..from above” is played with by poets in scripture that see this phrase as a referent to the source and origin of life.., love.., wisdom.., and insight- giving- experience.., or every good gift.. .

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